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Tuesday, September 30, 2008

John 1:1,2 (MMcelhaney)

Geenesis 23:6 (mighty); Genesis 30:8 (mighty); Genesis 31:29 (power); Deuteronomy 28:32 (might); 1 Samuel 14:15 (great); Nehemiah 5:5 (power); Psalm 8:5 (angels); Psalm 36:6 (great); Psalm 82:1 (mighty); Proverbs 3:27 (power); Psalm 29:1 (mighty); Ezekiel 32:21 (strong); Jonah 3:3 (exceeding)no man other than Jesus has ever had the divine name applied to Himself of claimed for by Him." In reality, no where in the Bible does Jesus claim the name of his God and Father, nor does anyone else claim the name of Jesus' God and Father for Jesus. It is only as man reads such an idea into the scriptures that such a claim be made, which, in reality is the claim of uninspired men, not of Jesus, nor of any Bible writer. Since it is something has to be assumed and read into the scriptures, then this likewise is a circular argument.

John 8:58 is often cited as proof that Jesus claimed the holy name for himself, but in reality there is nothing there about a name at all. The idea has to be added to, and read into, the scripture.

Laying aside the imaginative suppositions that man would read into the scriptures, I have never found any place in the Bible where the holy name of the God of Abraham, Isaac and Jacob is applied to anyone other than the God and Father of the Lord Jesus, except perhaps representatively as an angel of Yahweh might speak for, act for, and thus be addressed as though the angel were Yahweh. (Similar to an interpreter in a courtroom.) This does not mean that an angel of Yahweh, who spoke and acted for Yahweh, is Yahweh who sent the angel.* Jesus claimed to have been sent by Yahweh, the God of Abraham, Isaac and Jacob (the same as Moses was sent by the God of Abraham, Isaac and Jacob), as well as did all of the Bible writers. Jesus never claimed to be the God of Abraham, Isaac and Jacob, the God who sent him. -- Exodus 3:15; Deuteronomy 18:15-19; Isaiah 6:1; Matthew 22:32; 23:39; Mark 11:9,10; 12:26; Luke 13:35; 20:37; John 3:2,17,32-35; 4:34; 5:19,30,36,43; 6:57; 7:16,28; 8:26,28,38; 10:25; 12:49,50; 14:10; 15:15; 17:8,26; 20:17; Acts 2:22,34-36; 3:13,22; 5:30; Romans 15:6; 2 Corinthians 1:3; 8:6; 11:31; Colossians 1:3,15; 2:9-12; Hebrews 1:1-3; Revelation 1:1.


Since, in reality, the holy name of the God and Father of Jesus is never applied to Jesus, and since Jesus is definitely shown in the Bible not to be the only true God that Jesus was with. (John 1:1,2; 17:1,3,5), then the most direct way of applying the meaning of THEOS to the LOGOS is that of might, strength, power, "the Word was mighty," in keeping with the Biblical usage.

This is in harmony with what Jesus said in John 17:3,5, where he was speaks of a glory that he had with the only true God before the world of mankind was made. The glory "was" -- past tense -- his, but he did not have that glory at the time that he prayed the prayer of John 17, else why would he ask for that glory? That glory was a celestial (heavenly) glory. (1 Corinthians 15:40) At the time that Jesus said the words of John 17, he had the glory of the terrestrial, earthly, not the celestial, heavenly. Jesus, being a sinless human being, was crowned with the full glory of a man, a little lower than the angels. (Romans 3:23; Hebrews 2:9) It was this crown of human glory, given to Jesus by God through a special preparation of Jesus' body (Hebrews 10:5), that the writer John wrote of in John 1:14.

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Ronald R.

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